TCM
The Origin of the Yin Yang Theory |
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Five Phases theory |
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Phenomenon |
Wood |
Fire |
Earth |
Metal |
Water |
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Direction |
east |
south |
center |
west |
north |
Color |
green/blue |
red |
yellow |
white |
black |
Climate |
wind |
heat |
damp |
dryness |
cold |
Taste |
sour |
bitter |
sweet |
acrid |
salty |
Zang Organ |
Liver |
Heart |
Spleen |
Lung |
Kidney |
Fu Organ |
Gallbladder |
Small Intestine |
Stomach |
Large Intestine |
Bladder |
Sense organ |
Eye |
Tongue |
Mouth |
Nose |
Ears |
Facial part |
above bridge of nose |
between eyes, lower part |
bridge of nose |
between eyes, middle part |
cheeks (below cheekbone) |
Eye part |
iris |
inner/outer corner of the eye |
upper and lower lid |
sclera |
pupil |
Correspondences between the body and the universe have historically not only been seen in terms of the Five Elements, but also of the "Great Numbers" (大數dà shū) For example, the number of acu-points has at times been seen to be 365, in correspondence with the number of days in a year; and the number of main meridians – 12 – has been seen in correspondence with the number of rivers flowing through the ancient Chinese empire. The term zàng (臟) refers to the five entities considered to be yin in nature – Heart, Liver, Spleen, Lung, Kidney -, while fǔ (腑) refers to the six yang organs – Small Intesrine, Large Intestine, Gallbladder, Urinary Bladder, Stomach and Sanjiao. |
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Fire (火) = Heart (心xīn) and Small Intestine (小腸xiaǒcháng) (and, secondarily, Sānjiaō [三焦, "Triple Burner"] and Pericardium [心包xīnbaò]) Earth (土) = Spleen (脾pí) and Stomach (胃weì) |
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